Birth. Death. Impermanence. Samsara. Samsara is a concept I was exposed to and learned about during my late teen years. At first, the notion of a never ending cycle of birth and death—coming and going—was somehow a comfort to my thoughts. But as I’ve meditated on the concept over the years, it’s become less and less of a comfort and I begin to grasp the value in learning how to find one’s way out of this never-ending stream of coming and going.

Here I reflect on the coming, the going, and the impermanence of it all. This is my 6th synthetic ode.

Samsara

i

Roiling coiling boiling
             beyond memory dreams
   phase and shift in amniotic mists
         swirl in the silence of pulsation
      swim in the stillness of song and dance

Slowly gently gradually
   sensations coalesce illuminating
shapes only somewhat guessed before
      till time takes hold and presses
long hard strained contractions
         bearing breath into the light
      where lungs expel a fluid reverie
   and struggle with thin arid vapors of life

Now spry pink fingers fan out
            new translucent maple leaves
      that ball and bob and grasp
         at each candescent moment
   each ray of raw potential
               emerging from the void

ii

Ailing paling failing
             beyond hope of recall
   yesteryears evaporate like mists
         drift in and out of apprehension
      drone in the absence of conscious thought

Fiercely surely naturally
   perception dissipates into a darkness
shapes only somewhat recognized
      as time slows down and shuffles
somber strained abstractions
         toward an ever shifting shade
      where lungs expand in fluid misery
   and struggle at each dim sensation of life

Here sun browned fingers curl up
            frail exhausted walnut leaves
      that twist and creak and claw
         at brief pellucid moments
   at dreams of lost potential
               returning to the void

iii

An old oak grows on the side of a hill,
the side that faces the afternoon sun;
on the ground in the grass, her litterfall
has collected around her ancient trunk,
its bottommost layers turned back to soil.

A short distance away the blanched remains
of a sister lies rotting in the grass,
her wood resculpted by late autumn rains
and frosts that covered her corpse with a glass
that deepened the wedges along the grain.

The old oak rises, the last of her kin;
her trunk is split and a third of her limbs
in perpetual winter scrape like bone
the progression of ever changing climes—
the blistering azure, the thunder’s groan.

In the shape of a crescent moon, decay
has collected around her knobby base,
the twigs and branches that once would display
a green that shimmered now turning to waste
where skeletal shadows reach out and pray.

Another third is beginning to wane,
the crown has turned to a light mottled shade
and the leaves have begun to curl and thin
where, before, a reflective glimmer played
like fairy folk dancing within the sun.

She is old; she was old when condors soared
in the skies that revolve above her leaves;
for centuries she has weathered the storms
that lumber in from the watery weaves
which pattern the sandscapes of distant shores.

Her time is near, as it nears for us all;
the vibrancy of her youth has been lost
to the powerful change that claims us all,
yet she faces the end and bears the worst
with a grace that exists within us all.

So here part i explores birth, or coming into being; part ii explores death, or going out of being; and part iii explores impermanence, or the stream of beingness. Most of the parallelisms in parts i and ii exist between the two segments. You may find it an interesting experience to read parts i and ii at the same time, line by line.

Another thing that may catch your attention as you read is that part iii uses an entirely different style than the first two parts. Everything about it is different. Parts i and ii read like free verse while part iii reads more like a piece of classical poetry. This is intentional. This is meant to jar the senses by jabbing a sliver of “impermanence” under the fingernail of thought.

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