When I’m gone

There was a lot of mystery surrounding my father’s death when I was 10, especially when you consider that my only source of information at the time was—and still is—incapable of anything resembling honesty—my mother. I knew he committed suicide, or at least this is what I told. But there was never anything more.

Any attempt to discuss my father’s death with my mother, then as now, invoked tirades of vitriol that still reechoes on perpetual repeat within my mind—“I told your father I was pregnant with you and he said I want a divorce;” “He never wanted anything to do with you;” “Maybe he faked his death and went underground;” Oh, and more.

I was left to fabricate my own reality around his death, especially when you consider that my mother in a very direct way seeded doubt as to whether or not he was really even gone. This created a lifetime of confusion that was only really resolved a couple years ago when my uncle contacted me out of the blue in his old age having learned that he himself did not have much longer to live.

He sent me his death certificate, coroner’s report, and a detective’s very detailed report—he actually interviewed multiple parties, including my mother, and documented his impressions about my father’s state of mind from those interviews, which lead him to believe that he was capable of suicide and there was therefore no need to investigate further.

Thinking about all of this, amongst other things, I realized I wanted to leave some thoughts for my son with regard to my eventual passing. I understand that the human psyche generates a mythos around the passing of a loved one all on its own, but I thought I would guide this a little in relation to my personal cosmology.

When I’m gone

You will not need to look for me
               when I have ventured on
     for I will dream in memory
          till all your days are done

But if you look I think you’ll find
               me high in cottonwoods
     that fork like lightning in the wind
          from out your childhood

You’ll find me where gray ridgetops rise
               above broad seas of pine
     that shimmer greens beneath clear skies
          like echoes out of time

You’ll find me where long breakers crest
               and roll to wide-mouthed coves
     to crash on sands that span abreast
          tall cliffs and alder groves

You’ll find me deep in giant fern
               that glimmers from the shade
     of ancient redwoods, taciturn
          as prayers lightly laid.

But if you look for me in rows
               of sorrow, loss, and care
     that stretch beneath the call of crows,
          you will not find me there.

Falling Petals; Beating Hearts

The top floor—the fourth floor—of the Center for Advanced Medicine, Building B, houses the Renown Institute for Heart and Vascular Health, or to put it simply—cardiology. In fact, the entire top floor is dedicated to cardiology and not a square inch of this space goes unused.

Well, first the poem and then a little context.

Falling Petals; Beating Hearts

Center for Advanced Medicine,
Building B – Early Spring 2022

Cherry blossoms—pink and white—
sway like clouds against the sky,
minding not the plates of rough
gray wrinkled bark from which they spring

They offer no assurances, yet
comfort nonetheless—and thrive
for merest moments, fading back
like apparitions in the sun.

Beneath them hearts that have endured
too much to bear beat slowly by
as here and there a petal drops
and flutters lightly to the ground.

They enter at a door that leads
four floors above this transient ring
of urgent color, beckoning
for but the slightest hint of cheer.

So, this is a sakura poem. If I write nothing else in a year, I’ll always strive hard to pull of at least a sakura poem in the spring. It’s always a challenge to dream up new contexts, circumstances, and metaphors to connect to these remarkable trees.

As I post this, it’s the middle of Summer. I’ve been busy with my new job, which has me stationed at the location in question, and tired—always so damned tired. I won’t go into the nature of the job in this post, but I’m enjoying it and I really like the people I work with and around.

So the inspiration for this poem came as I showed up and left from work amid a parking lot full of cherry blossoms in all stages of bloom—a fairly even distribution of both wild cherry (Prunus avium) and Japanese cherry (Prunus serrulata)—that completely encircle the long wide building. Having researched Japanese cultural connections to the cherry blossom (sakura) in the past, I found their juxtaposition to a building full of medical offices that deal with life-threatening conditions striking, fitting, and moving all at once. And so the first lines came to mind, which I later expanded upon.

My wife’s cardiologist is on this floor—the irony of my ending up employed here is not lost on me. I see him in the halls with some regularity. The first time we went to see him, following up from her multiple admissions for supraventricular tachycardia as she gradually succumbed to her as-yet undiagnosed refeeding syndrome, it was early spring and the blossoms were in bloom.

I wanted to write a poem about them then—her heart rate reached in excess of 240bpm, like the flutter of a cherry blossom in the wind—but our struggle with her cancer loomed large in mind and there wasn’t much mental space for that sort of thing. Maybe I’ll still find myself exploring this metaphor as that nightmare moves further into the distance. Thus far, four and a half years later, she has returned to near-normal health—and that damned cancer is still gone.

Greensleeves (a retelling)

One of my all time favorite melodies is “Greensleeves”, especially the chorus. Yet I’ve always found it difficult to fully enjoy because the lyrics are so incredibly chauvinistic. The song is basically about a man feeling “cast off” by his love interest after showering her with gifts, attention, and the promise of status—implying in no uncertain terms that she’s a soulless bitch for having a mind and a heart of her own.

Even so, I’ve found myself singing the first few verses over and over again all my life. But something happened a few years back; I began to experiment with alternative lyrics as I sang. This eventually inspired me to go all out revising this song about personal rejection into a tragic lament about lost love:

Greensleeves

Alas, my Dear, you are dead and gone,
your spirit cast on the starry sea.
And I have loved you oh so long,
delighting in your company.

  Greensleeves was my heart of Joy—
  Greensleeves, my one true love.
  Greensleeves was my sole delight.
  And, who but my Lady Greensleeves.

We met beneath an ancient ash.
Her youthful leaves danced in the sun.
A stream ran near with gentle plash.
We talked until the day was done.

All summer long we made our tryst
where oaks grow strong by the garden gate.
When autumn fields were gold we kissed
and vowed our love with eyes elate.

  Greensleeves was my heart of Joy—
  Greensleeves, my one true love.
  Greensleeves was my sole delight.
  And, who but my Lady Greensleeves.

Our marriage was a quaint affair.
I gave to you my father’s sword.
We traded rings and tender stares,
exchanging many a heartfelt word.

For eight full phases of the moon,
we joyed alone in solitude.
We drank the golden mead at noon
and passed our nights in loving mood.

  Greensleeves was my heart of Joy—
  Greensleeves, my one true love.
  Greensleeves was my sole delight.
  And, who but my Lady Greensleeves.

All winter long and through the spring
you carved inscriptions in the cheese
and chanted charms to bless and bring
our unborn child to life with ease.

At night you hummed by candlelight
the songs your mother sang to you
while weaving clothes to soon bedight
the hope that curled within and grew.

  Greensleeves was my heart of Joy—
  Greensleeves, my one true love.
  Greensleeves was my sole delight.
  And, who but my Lady Greensleeves.

But on that day you labored hard
and in the end for all your strife
the sacred path to breath was barred—
Our child was born devoid of life.

For three full days in bed you lay
with burning brow and a will undone.
On that third night you passed away
and went to join our stillborn son.

  Greensleeves was my heart of Joy—
  Greensleeves, my one true love.
  Greensleeves was my sole delight.
  And, who but my Lady Greensleeves.

Alas, my dear, you are dead and gone,
your spirit cast on the starry sea.
And I have loved you oh so long,
delighting in your company.

The original version repeats the chorus every other verse, but here I decided to come back to the chorus every third verse—though I lead and end with a single refrained verse before the first and after the final chorus. I liked the idea of the opening verse acting as both prologue and epilogue. The last two lines from this verse are the only part of this revision that remain entirely unchanged from the original. Over the years, I’ve encountered several variations of the chorus, so I felt pretty free about creating my own variation, one that more closely fits the story as I’ve reimagined it.

Since the original song seems well rooted in Medieval Britain, I studied up on Anglo-Saxon traditions around courtship, marriage, birth, and death as I explored this recreation. I’ll run through what I used from top to bottom.

It was customary for the groom to give the bride his father’s sword during the marriage ceremony. She would later present this sword to their firstborn son as he passed into adolescence. Rings and vows would also be traded much as we do now. In fact, our current tradition of trading rings and vows stems from this period.

I was surprised to learn that our current use of “honeymoon” is rooted in medieval Britain. Once married, the bride and groom would promptly retire to a remote location for one full cycle of the moon—so 28 days, or “eight full phases” as I put it—every day drinking mead (fermented honey) and making love. It was thought that the mead would bring good health and help ensure conception during this time. Perhaps this worked, as the bride was usually pregnant by the time they returned.

Pregnant women of the period were wont to inscribe charms into the cheese and/or butter they ate. These charms were thought to help ensure full and healthy development of the fetus. One such charm popular at the time was the “Sator Square,” which didn’t even have anything to do with pregnancy or childbirth. Women would also recite charms throughout their pregnancy, often while enacting elaborate rituals, such as stepping over the body of their sleeping husband in bed a certain number of times.

Turns out there was good reason for all this superstition, as today’s anthropologists have determined that as much as 50% of deaths among females in their 20s and 30s occurred during or shortly after labor or miscarriage. The risks would have been well understood at the time. A similar percentage of infants died during or shortly after birth. While pregnancy would have been a time of great joy and anticipation, it was also one of great worry and uncertainty.

Now, I’ve been singing these lyrics ever since deciding they’re finished, and I don’t feel at all weird about it.

Lines to My Son

My goal was to have this written for my son’s second birthday. But, although I began working on this poem with six weeks to spare, it is now about six weeks late. This mostly is due to my still learning how to manage and maximize my creative time and energy as a first time parent. Well, first the poem, then a few thoughts.

Lines to My Son

There is a stillness in your eyes
that not a lifetime could disguise,
never mind the mere two years
we’ve shared of laughter, play and tears.

My child, when you cast your smile,
I am compelled to gaze a while
on all the features of your face,
each contour radiant with grace.

I know that sometimes you will cry,
that pain and grief will make you sigh,
but in the end, I hope your share
of peace will far outweigh despair.

I hope that as you grow, a sense
of purpose—meaning—will condense
within your soul until a spring
of inspiration purls and sings.

I know that you will face arrays
of challenges throughout your days,
and sometimes with a heavy heart,
you’ll want to fold and fall apart.

But, son, I hope you’ll come to see
that what is gained too easily
is rarely valued at its worth
and offers only fleeting mirth.

I hope you’ll learn to meet with poise
each obstacle that life deploys
and overcome it with that grace
I see forever in your face.

I know one day that love may lunge
from shadows at your heart and plunge
its ancient kris between your bones
and leave you wretched, wracked with moans.

But if this end should come to pass,
I hope in time you’ll rise at last
and realize deep within your soul
that love is nurtured—not controlled.

I know that fear, with silent tread,
may one day stalk your thoughts till dread
swells acid-like within your chest
and melts all courage from your breast.

If that lean creature ever learns
your scent, I hope that you’ll discern
the way to throw it off your trail,
ensuring all its efforts fail.

I hope you’ll come to see that fear
pursues those thoughts within the sphere
of all the worst of what could be
until it mauls reality.

I hope you’ll learn to contemplate
your blessings and appreciate
the least of things that come your way,
the smallest moments of your day.

I know that sometimes loneliness
may chill you with her gelid kiss
until you crave for any fire
to burn away your dread desire.

But, son, I hope you’ll make your peace
with solitude and grant her lease
within your wide expanse of self
where she reveals one’s inner wealth.

For solitude and loneliness
are only sisters in the sense
that each reflects an attribute
of isolation, but in truth

the two are not at all the same;
one sister lights and keeps the flame
of contemplation, but her kin
instills an anguish deep within.

I know that loss will find your door,
and though you ask, entreat, implore,
he’ll barge into your private place
and carve a lasting, empty space.

I hope, despite the swells of grief
that crash across that jagged reef
of raw emotion deep inside,
you’ll find a way to bear the tide

and build a lighthouse on that shoal
whose spinning beacon may console
with brighter moments from before
you lost the ones that you adore.

I hope that you will find the strength
to mourn your losses, then at length
stand tall, gaze deep into the night,
and let acceptance fill your sight.

I hope with vibrant health you’ll live
till all your hairs turn gray and give
you such a sagely countenance
you’re loved by all with reverence.

I don’t go into writing a poem like this thinking, “This is going to be written in iambic tetrameters using an aabb end-line scheme.” For me, the pattern emerges on its own, usually in mind as I explore the opening lines and stanzas before writing anything down. Once a pattern emerges, if it emerges at all, I usually stay with it. By the end of the fourth stanza, I decided that variations on rhyme suit the end-line scheme just fine, but that I would also still attempt to use rhyme whenever possible.

There are five great difficulties explored in this poem, five challenges that I myself have faced and endured throughout the years, mostly stemming from internal issues—perhaps psychological in nature. These are giving up, feeling betrayed, anxiety, loneliness, and loss. There’s more to the poem than this, but as it has occurred to me that some my overwhelming difficulties with these personal challenges may be genetic in nature, it felt important to me to try to use this piece to pass on some of what I’ve learned about them in the hope that he will one day read and gain insight should he find himself facing similar struggles.

I have no way of knowing if I’ll live long enough to offer him such insights as those I’ve tried to express here by the time he has need of them, and so this poem. Even if I do, it may be that by the time he’s dealing with some of these struggles himself, he’d be more open to taking my thoughts into consideration from this form anyway, written when he was still a toddler.

My father was gone by the time I was 10. I have no idea what insights he may have had for me. I have no real indication that he even thought of what kind of person I might be as an adolescent or as an adult. As my son grows up, I would like him to know that I thought of him—that I thought of him as a teen, as a young man, as an adult in the middle of life, as an old man nearing the end—that I held hope in my heart every single day that he would have a good life and enjoy the bulk of his days clear to the end. It would have meant something to me if my father had such foresight. I hope this may mean something to him.

Year of Paradox

In a strange sort of way, it’s like coming full circle—but back to what? I don’t know. 35 Julys ago, my father committed suicide. He was 45. Today I turn 45, and I find myself in an incredibly pensive state of mind. It’s not that I fear I’ll end up like him. I have a small child of my own now. I know better. It’s more like for the next year, every day will be a reminder. Every single day. Here I am, alive. Here I am, living my father’s final year—well, part of it. He didn’t make it all that far into his 45th year.

I don’t know. I’m in a state of melancholy right now. Not a state of depression, just melancholy, reflectiveness, bewilderment. Yes, he was abusive, and absolutely terrifying. Yes, he was controlling and incapable of recognizing that a child has only just arrived in life and doesn’t yet know anything. Yes, he didn’t teach and explain, but punished and terrorized. Yes, he came home only after the bars closed and woke us from our sleep and yelled, screamed, dragged us around the house and punched holes in walls. Yes, he had terrible, terrible flaws. But, he was my dad and he also showed love, tenderness and compassion. Did he think I wouldn’t care? Was he trying to hurt me? I don’t know. I really don’t know. And I know I’ll never know. Never.

But what I do know is this. For me, this is a year of paradox, like going back in time or into an alternate reality and meeting myself, my dad, or someone that looks like him or me, and stepping into an entire year of life that is not my own, not his, not anyone’s. Just a crushing and unsolvable paradox.

Year of Paradox

Now begins another year,
    and not just any other year.
  This year begins the paradox
      of all the years that came to now.

Death began this very year
    when years had barely taken root
  in crackled soils of years to come,
      now finally tapping that year of death.

Life burgeons branches into years,
    each year sprouting foliage
  that casts upon the years below
      a shadow reaching for years of life.

New years wax within the mind,
    years of rocky, raw potential,
  but even these are bound to years
      spent fearing years of nothing new.

Old years fade from memory, but
    not the year you formed a noose
  and strangled out all years to be,
      haunting through the years of old.

Samsara

Birth. Death. Impermanence. Samsara. Samsara is a concept I was exposed to and learned about during my late teen years. At first, the notion of a never ending cycle of birth and death—coming and going—was somehow a comfort to my thoughts. But as I’ve meditated on the concept over the years, it’s become less and less of a comfort and I begin to grasp the value in learning how to find one’s way out of this never-ending stream of coming and going.

Here I reflect on the coming, the going, and the impermanence of it all. This is my 6th synthetic ode.

Samsara

i

Roiling coiling boiling
             beyond memory dreams
   phase and shift in amniotic mists
         swirl in the silence of pulsation
      swim in the stillness of song and dance

Slowly gently gradually
   sensations coalesce illuminating
shapes only somewhat guessed before
      till time takes hold and presses
long hard strained contractions
         bearing breath into the light
      where lungs expel a fluid reverie
   and struggle with thin arid vapors of life

Now spry pink fingers fan out
            new translucent maple leaves
      that ball and bob and grasp
         at each candescent moment
   each ray of raw potential
               emerging from the void

ii

Ailing paling failing
             beyond hope of recall
   yesteryears evaporate like mists
         drift in and out of apprehension
      drone in the absence of conscious thought

Fiercely surely naturally
   perception dissipates into a darkness
shapes only somewhat recognized
      as time slows down and shuffles
somber strained abstractions
         toward an ever shifting shade
      where lungs expand in fluid misery
   and struggle at each dim sensation of life

Here sun browned fingers curl up
            frail exhausted walnut leaves
      that twist and creak and claw
         at brief pellucid moments
   at dreams of lost potential
               returning to the void

iii

An old oak grows on the side of a hill,
the side that faces the afternoon sun;
on the ground in the grass, her litterfall
has collected around her ancient trunk,
its bottommost layers turned back to soil.

A short distance away the blanched remains
of a sister lies rotting in the grass,
her wood resculpted by late autumn rains
and frosts that covered her corpse with a glass
that deepened the wedges along the grain.

The old oak rises, the last of her kin;
her trunk is split and a third of her limbs
in perpetual winter scrape like bone
the progression of ever changing climes—
the blistering azure, the thunder’s groan.

In the shape of a crescent moon, decay
has collected around her knobby base,
the twigs and branches that once would display
a green that shimmered now turning to waste
where skeletal shadows reach out and pray.

Another third is beginning to wane,
the crown has turned to a light mottled shade
and the leaves have begun to curl and thin
where, before, a reflective glimmer played
like fairy folk dancing within the sun.

She is old; she was old when condors soared
in the skies that revolve above her leaves;
for centuries she has weathered the storms
that lumber in from the watery weaves
which pattern the sandscapes of distant shores.

Her time is near, as it nears for us all;
the vibrancy of her youth has been lost
to the powerful change that claims us all,
yet she faces the end and bears the worst
with a grace that exists within us all.

So here part i explores birth, or coming into being; part ii explores death, or going out of being; and part iii explores impermanence, or the stream of beingness. Most of the parallelisms in parts i and ii exist between the two segments. You may find it an interesting experience to read parts i and ii at the same time, line by line.

Another thing that may catch your attention as you read is that part iii uses an entirely different style than the first two parts. Everything about it is different. Parts i and ii read like free verse while part iii reads more like a piece of classical poetry. This is intentional. This is meant to jar the senses by jabbing a sliver of “impermanence” under the fingernail of thought.

One for Each

After learning about the mass killings in Newtown, CT, we are keeping vigil tonight. I think we all are.

One for Each

This poem has been published in my book an inkling hope: select poems, available in Kindle and paperback formats. Out of consideration for those who have purchased a copy, I have removed it from this post and online viewing in general.

The Early Cherry Blossom

The idea for this poem came to me about two weeks ago, which I thought could really blossom with a little patience and care. So I put the other poem down that I’ve been picking at for a few years and got to work. This poem represents what I think of as an “open metaphor”, in that what is depicted here should bear different meanings for different people.

The Early Cherry Blossom

This poem has been published in my book an inkling hope: select poems, available in Kindle and paperback formats. Out of consideration for those who have purchased a copy, I have removed it from this post and online viewing in general. However, the above player can still be used to listen to it.

Gitche Manitou

Gitche Manitou is an Algonquian (Amerindian language group encompassing many tribes) phrase meaning all of “great spirit”, “great mystery”, and “great entity”. Manitou on its own subtracts “great” from these transliterations. This poem explores these three aspects of Gitche Manitou, and then some—Hence the title.

Gitche Manitou

  Before the first breath stretched my lungs,
  I felt throughout my entity a
  resonance that filled the mind with
  song as soft as morning drizzle.

Light touched my gaze with stained glass colors,
a struggle to understand amorphous
shapes that drifted like clouds and vanished
amid this song that grazed awareness.

Slowly, shapes became still and acquired
purpose and meaning—a name for each;
even the curious shape that stared back from
every silver reflection was named.

Seasons passed; the sidewalk laurels
cast their sundial shadows across long
years, expanding and shrinking with time as
understanding grew with the bones.

One day I began to seek the source of
this subtle song that brushed my skin like
static electric potentials—a nameless
song that moved like a wind from nowhere.

Though I could hear like waters rumpling
in darkness this abstract song, the stream
itself could not be found, nor the place
from whence its waters issued forth.

And thus it went as my long walk began,
I followed this ubiquitous sound without so
much as a clue from whence it came
and found only earth, the sky, and the stars.

For everywhere the song was heard;
where neon, steel and concrete rise up
from desperate shadows it was heard, and
where tempest waves besiege dark cliffs.

Where gray stone monuments stand silent
guard in fields of grass it echoed
like a dirge, and where rotting sideboard
peeled away from homes abandoned.

Where old growth sugar pines sway tall in
coastal alpine vales it shimmered, and
where winds etch patterns in swaying stands of
maize as far as the eye can see.

Where granite peaks protrude through clouds
it whispered ever so softly, and where
the sagebrush dream in the quiet light of
a half moon drifting in opal darkness.

For years I listened, searching on,
this strange and subtle song reechoed
always through my thoughts, yet never
nearing once its secret spring.

And so this dreamlike quest for insight
slowly waned for lack of headway
until more practical concerns
took hold, demanding all attention.

For in a world where everyone’s an
expert and none admit to knowing
nothing on any subject broached,
I learned no clues about this song.

No clues, but yet I hear it still,
all around—in everything from
stones within the riverbed to
red bricks mortared in the wall.

The song lifts up from dragonflies,
June bugs strong upon the air,
houseflies on the windowsill, and
silver moths that circle streetlamps.

It burgeons forth from hardy black oaks,
aspens shimmering through the air,
blue spruce towering near the ridgetop,
and alders lurking by the stream.

It emanates from grand paulownias,
little cloud-like stands of yarrow,
trillium gleaming in the forest,
and roses rioting by the fence.

It even wells from manmade things,
the favorite coffee cup, the car,
the painting in the living room,
the lamp, the nightstand, and the bed.

All things sing their beingness
amid the beingness of all,
yet no thing gives away the place from
whence the songs of all things rise.

The song remains a mystery,
an all pervasive mystery
that resonates a sentience,
a presence, and an intellect.

And as the years advance I learn
to just accept it as it is; for
this song that manifests us all
is that great mystery within.

The Distant Self

Lately I have been pondering the nature of death, what it really is. Is it closing your eyes one last time never to wake up? Or is it something more subtle, more unnerving—something much closer to home? When I look back through time to the teenager I once was, that person is not here. He is dead, and he has been dead for a very long time. But because I am still strong and somewhat clear of mind, I can forget that death and focus on the present life as if it now unfolds. But the reality is, there are moments, days, circumstances that I would hold onto for eons if it were possible—but they have long since passed and are dead.

The Distant Self

This poem has been published in my book an inkling hope: select poems, available in Kindle and paperback formats. Out of consideration for those who have purchased a copy, I have removed it from this post and online viewing in general.

Perhaps the movement between carnal death and birth is much the same. Even after that point of presence jumps from our last breath to some unfathomable new context, there is a recognition somewhere in our newly manifest being that something has been lost—a past and fully developed identity. Perhaps this death occurs on a lesser scale over and over throughout the experience of living. And those who see this most clearly are those who still live after everything else has been lost, and all they have left is to struggle for moments of clarity while wasting away in a nursing home.

Forsaken

I would consider this a random write. As someone who has lived in or at the edge of poverty his entire life, I have sometimes found myself wondering about my wealthy counterparts.

Forsaken

God has abandoned you. Go!
Cower beneath your rocks and pray.
Pray for a swift release. Pray
for a lesser hell. Pray for sweet
oblivion, cast deep into
the weightless black of naught.

Meaning has dried and mummified
taut against your splintered bones.
Hope has cracked and crazed and peeled
revealing raw infections of
despair. Where can you hide? Where
can you tuck your oozing loss away.

Seek the cellar. Seek the marble
floor. Seek the solitude of
pillared halls. Seek the satin
linens of your tier. Seek the
the double-breasted Valentino,
pressed firm against your perfect corpse.

You are followed, each and every
step. Followed by an ever
present loss. Followed by the
exponent of emptiness.
Pursued through every twist of fate,
through every vain attempt to flee.

You are damned, forsaken, lost.
No one waits for you beyond the
veil. Nothing but the cold and
fetid clay awaits the one
who banishes his soul to claw
for bloody scraps of worldly gain.